Gallery
Mokṣopāya-Manuscripts
The beginning of the Nirvāṇaprakaraṇa in Ś16:
One
folio from Ś7:
A Journey to the Pradyumnaśikhara in Kaśmīr
Many authors have pointed to the fact that the Mokṣopāya
contains
specific
references to Kashmir,
but have failed to deal in more detail with one
passage,
in which the capital of Kashmir, Adhiṣṭhāna under King Yaśaskara
is
mentioned. It refers to one peak called Pradyumnaśikhara and to the
Ratnāvalīvihāra (vihāra perhaps here in the sense
of a large mansion),
in which one minister Narasiṃha, a Jīvanmukta, lived. This minister, it
is
foretold in a prophecy
contained in the Mokṣopāya, will recite the
story of the three demons there:
kaśmīramaṇḍalasyāntar nagaraṃ nagaśobhitam |
nāmnādhiṣṭhānam ity etac chrīmat tatra bhaviṣyati ||4.32.11||
pradyumnaśikharaṃ nāma tasya madhye bhaviṣyati |
śṛṅgaṃ laghu sarojasya kośacakram ivodare ||12||
tasya mūrdhni girer gehaṃ ko 'pi rājā kariṣyati |
abhraṅkaṣamahāsālaṃ śṛṅge śṛṅgam ivāparam ||13||
...
tasminn eva tadā kāle tatra rājā bhaviṣyati |
śrīyaśaskaradevākhyaḥ śakraḥ svarga ivāparaḥ ||16||
...
adhiṣṭhānābhidhe tasminn evogranagare tadā |
ratnāvalīvihārākhyo vihāro 'pi bhaviṣyati ||18||
tasmiṃs tadbhūmipāmātyo narasiṃha iti śrutaḥ |
karāmalakavad dṛṣṭabandhamokṣo bhaviṣyati ||19||
bhaviṣyati gṛhe tasya krīḍanakrakaraḥ khagaḥ |
kaṭo māyāsuro nāma kṛtahiñjīrapañjaraḥ ||20||
sa nṛsiṃho nṛpāmātyaḥ ślokair viracitām imām |
dāmavyālakaṭādīnāṃ kathayiṣyati saṅkathām ||21||
Unfortunately no minister of this name is known for
Yaśaskara's times, and
until the riddle is solved the following
impressions from a search tour
of
manuscripts undertaken in 2003 by W.Slaje, which included a visit to
the
Pradyumnaśikhara may
give an impression of the site where the Mokṣopāya
was,
perhaps for the time, recited.
The Pradyumnaśikhara in the back (beyond the Dal
lake):
From below we see the site of the former fort of
Yaśaskara.
The present building was constructed by Akbar
and is now an
inaccessible
military site:
The entrance gate to the Pradyumnaśikhara. The Sanskrit
text on the arch runs as follow:
pradyumnaśikharāsīnāṃ mātṛcakropaśobhitāṃ
pīṭheśvarīṃ śilārūpaṃ śārikāṃpraṇanāmy aham
"I adore Śārikā, the goddess of this holy site, who sits
on the Pradyumna
peak in the form of a stone and is
adorned by the circle of mothers."
We know from the Devīrahasya, a compendium of Kashmirian
ritual texts that
Śārikā is one of the 10 family
goddesses of the Kaula clan. As the
following
quotations make clear, Śārikā is revered in the form of a stone on the
Pradyumna peak.
This is how the stone looked like in 2003:
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